Friday, August 14, 2009
We like to figure stuff out
Saturday, August 8, 2009
20 Questions - age 54
Poverty is a relative term, in that something will always seem impoverished relative to something less impoverished. Take away our concept of relative benefit, and poof - no poverty. These are simply different states of existence, each with it's own characteristics, some positive, some negative.
As for suffering, I see this in two ways. Again, in a relative sense, where one's experience is perceived to suffer more/less in relation to someone else. For the same reason as above, remove the "relative" concept, and this type of suffering disappears.
A second concept of suffering is true pain or anxiety that is experienced as a consequence of the situation that one finds oneself. We evolved to have anxiety and pain to make us avoid these experiences, and this makes us successful as a species. We need these sensations. If we did not have anxiety or pain, we would most likely die before we reproduce, and our genetic code world not continue. So anixiety and pain in humans is part of our life experience, part of our evolutionary heritage. Once we accept this, the rest is relative.
The notion of a "God" wanting us to behave a certain way does not make sense to me. We simply react to avoid discomfort or in the pursuit of happiness. Makiism explains this. My answer is how I react to aggression.
First, I would defend myself, my family, and those close to me from immediate harm. This is a natural and primal reaction, and the benefits are clear. Note that this defense is not "thoughtful", it is an automatic reaction to a threat. Could this defense lead me to killing? I'm lucky that this has never been tested in me. But it has been tested in my family, and in my father, who made a career in the Canadian Infantry. So if tested, I expect I too could and would kill. So many other humans have done so, and I am human.
However, I am enlightened enough, and strategic enough not to take an attack with anger beyond the immediate defensive reaction. Once the immediate threat is understood/handled, I stop and think about what motivated the situation. My goal is to change the conditions of this motivation to prevent attacks in future. I have learned this comes from building familiarity and trust from the lowest level possible - the human level. When we truly understand/trust the other, and bring them to trust us, we are on the right track.
But beware, this can be difficult, or even impossible in one or many lifetimes. So if this cannot be achieved now, I will attempt to put the seeds in place to create what I think gives the best opportunity of success at some point in the future.
However, all good intentions aside, humans have a very successful characteristic called "cognitive reinforcement". This is a belief that one's perception is the right one. And once we have that belief our brain simply disregards information counter to that belief, while information that supports the belief is added to the belief (there are good papers on this, but I cannot find the links right now). We ALL do this - it is what allows us to function as humans, and it makes us efficient and successful. Cognitive reinforcement is very powerful, and it is the most difficult thing to overcome in others for whom the beliefs have deep roots. And this goes well beyond the individual - belief systems are implanted within cultures, religions, neighborhoods, circle-of-friends, and families. I cannot over-state the importance and power of this point... But I will leave this for now.
So, breaking down our own "cognitive reinforcement", we need to see aggression and terrorism through the lens of those we perceive as the perpetrators. To them, these actions (aggression, terrorism) are simply the strategies they have chosen to defend themselves from what they perceive as a threat to them. They are humans just like us, but with a different set of inputs and circumstances that have led to their own "cognitively reinforced" position.
So within the "cognitive reinforcement" characteristic, our desire to avoid the discomfort of change, and our urge to optimise the pursuit of happiness of current and future generations, we have the seeds of conflict, aggression, terrorism and war.
8. What does it mean to live in the present moment?
I take death to mean the disintegration of the organism that is the me I see in the mirror. This little piece of life houses my thoughts and lets me type this communication for you, the reader, to tickle your own figure-it-out dimension. The organism that is me must die because this allows our species to evolve. Life depends on death. See more on emergence to understand the profound reason for this. (I highly recommend Steve Johnson's book Emergence: The connected lives of Ants, Brains, Cities and Software, which makes this subject very understandable.)
And when I die I basically return to the matter that makes up what we know as the Universe. And in that context, I never die because I came from the Universe and I return to the Universe. This experience of conscious life is the wondrous anomaly that I enjoy right now.
God is a concept invented by humans seeking the answer to "meaning", and failing to find it have put the word "God" in the blank space next to the question. There :), next question... I prefer 42.
This world is special because life exists here - I wish life to continue for as long as possible. I enjoy the sensations of being alive.
Absolutely!
Friday, August 7, 2009
Makiism Defined
A personal philosophy, by Ian MacLeod
There has been a lot of interest in Makiism among my friends and colleagues. I have created this blog as a place to explain and develop the thinking around this simple philosophy.
Makiism attempts to explain our behaviour with the smallest possible set of independent "rules", the combination of which create the complexity of the experience we live and observe. The development of this thinking was motivated by the basic concept of emergence, in which very complex systems are shown to emerge from a small set of relatively simpler interactions. This prompted the challenge: What are the simple set of interactions that result in “human behaviour”?
Note that Makiism is not intended to be a comprehensive explanation of every detail we observe in human behaviour. Rather, it aims to be simple, and in this simplicity, Makiism is practical.
Makiism's intentional simplicity may seem too 'clinical', or perhaps even dismissive in its application to the rich experience of our lives. In fact I have found quite the opposite. Through Makiism I have developed a deeper understanding of anxiety when I feel it, or observe it in others, and I have enjoyed a heightened sense of joy when happiness touches me, and touches others. Makiism has helped me move more quickly through anxiety and linger more on happiness, and thereby better enjoy the experience of life.
Makiism
At the most basic level, William Irvine (On Desire: Why We Want What We Want) shows how everything we do is motivated either by the pursuit of happiness, or the avoidance of discomfort. Everything – every action, every communication, every breath, every decision - everything. Makiism expands on this concept one level further to ask what makes us happy, and what causes us discomfort? In answering these two questions as simply as possible, Makiism explains our behaviour through two distinct dimensions of discomfort, and three dimensions of happiness.
Physical and sensual discomfort – pain, itch, hunger, suffocation, etc. – all the physical sensations that cause our brain and nervous system to respond automatically (with little or no cognitive thought).
Anxiety - Our brains create anxiety when we fail to achieve one of the dimensions of happiness, or we anticipate that we will fail (fear of failure). Anxiety is also created if we anticipate that physical discomfort might occur (fear of discomfort).
We pursue happiness
Sensual pleasure - Our brain rewards us with a sense of happiness in response to pleasurable sensual stimulation – massage, music, sex, beautiful visual experiences, pleasurable aromas, etc. These sensual signals trigger patterns in our brain that reward us with a sense of happiness. The "happiness patterns" come either pre-wired into us (sexual attraction, for example), or have grown and developed from happy experiences in our past.
We like to figure stuff out - When we solve a problem, our brain rewards us with a sensation of happiness. Small problems, big problems, puzzles, the meaning of life, science, organizing, Makiism, etc. This dimension is one of the important characteristics that distinguish our species. Just as dogs are distinguished by an incredible sense of smell, and bats are distinguished by a sonar system that let's them "see" (see this interesting talk by Dawkins on TED), we are distinguished by our incredible ability to figure stuff out. And we are driven to figure stuff out simply because it makes us happy.
Social status - This is recognition by others (and ourselves) that we are good or "better" at something, or important to them – that we “rise above”. The most powerful "status" happiness comes when we experience and give trust. The happiness that comes from the status dimension is what makes us a social species. Note that I like to term this the "Maki" dimension as the term “status” has a number of different connotations to different people.
That’s it...
From the perspective of Makiism, all behaviour we observe in humans is the result of our desire to achieve a maximum of things that make us happy (sensual pleasure, figuring stuff out, social status) and a minimum of things that cause discomfort (pain, anxiety). These five dimensions have emerged (evolved) because they have proven successful, and make us successful as a species.